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Mundo.

Contributor(s): Material type: FilmFilmPublisher number: 12379358 | KanopyPublisher: Documentary Educational Resources, 2020Publisher: [San Francisco, California, USA] : Kanopy Streaming, 2021Description: 1 online resource (streaming video file) (19 minutes): digital, .flv file, soundContent type:
  • two-dimensional moving image
Media type:
  • computer
Carrier type:
  • online resource
Subject(s): Genre/Form: Online resources: Summary: Every day, the elderly Matilde and her dog Lucas tend her herd of sheep and alpacas. Matilde spins wool by hand, and skins an alpaca that was attacked by a fox. Her daily life is steeped in the gospel; the Bible is her faithful companion.  The Aymara community, to which Matilde belongs, has long lived in the mountains and high plains along what are now the borders of Chile, Bolivia, Peru, and Argentina. After the Spanish evangelization campaigns, a second wave of conversions has reached this community in the last few decades. Now Matilde trusts more in Heaven than in Earth. In the prologue we hear that, according to their adopted belief, Earth is Satan’s domain. The once revered natural world has been demoted in status—it is now regarded as an unpredictable and threatening place. One outcome of this worldview is that Matilde is convinced that the fox that attacked her alpaca was sent by the devil. All the while, this elderly woman is surrounded by magnificent natural scenes: the majestic mountains stand like silent witnesses to a connection that is changing.
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Film

In Process Record.

Originally produced by Documentary Educational Resources in 2020.

Every day, the elderly Matilde and her dog Lucas tend her herd of sheep and alpacas. Matilde spins wool by hand, and skins an alpaca that was attacked by a fox. Her daily life is steeped in the gospel; the Bible is her faithful companion.  The Aymara community, to which Matilde belongs, has long lived in the mountains and high plains along what are now the borders of Chile, Bolivia, Peru, and Argentina. After the Spanish evangelization campaigns, a second wave of conversions has reached this community in the last few decades. Now Matilde trusts more in Heaven than in Earth. In the prologue we hear that, according to their adopted belief, Earth is Satan’s domain. The once revered natural world has been demoted in status—it is now regarded as an unpredictable and threatening place. One outcome of this worldview is that Matilde is convinced that the fox that attacked her alpaca was sent by the devil. All the while, this elderly woman is surrounded by magnificent natural scenes: the majestic mountains stand like silent witnesses to a connection that is changing.

Mode of access: World Wide Web.

In English

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